Historia y Patrimonio Cultural

This collection provides an in-depth look at some of the most provocative civilizations and religions in history. With photographs, maps, and colored illustrations this text provides an understanding of the politics and culture of ancient civilizations, and the origins of world religions. Con un texto atractivo, mapas, fotgrafías e ilustraciones, esta colección descubre la profunidad de algunos de los espisodios mas transcendentes de la humanidad. Estos libros se adentran en los antiguos politícos y las culturas de Grecia, de Roma y de las civilizaciones precolombianas y descubren con un...

This volume includes31 constitutions, constitutional drafts and amendments illustrating the checkered political history of Spain in the first half of the 19th century. It begins with the "Estatuto de Bayona" (Bayonne Statute) imposed by the French in 1808 and continues with the"Constitucion politica de la Monarquia Espanola" (Political Constitution of the Spanish Monarchy), the first independent constitution of Spain, which was drawn up in Cadiz in 1812. Subsequently, it also includes the "Constitucion de la Monarquia Espanola" (Constitution of the Spanish Monarchy) of 1845.Nine...

Nos referimos al período de entreguerras del siglo XX y a su onda expansiva de autoritarismo y exclusión. Melgar Bao analiza la porosidad de los espacios públicos nacionales desde el tejido (no siempre visible) de redes intelectuales y políticas transfronterizas, a fin de develar la trama subyacente de confrontación entre quienes detentan el poder y los opositores llevados al destierro, la clandestinidad y la cárcel. México resulta el país refugio de la mayoría de los exilios políticos, que van desde las corrientes y organizaciones socialistas (estalinistas o no), hasta las filiadas ...

In the sixteenth century, in the eyes of the ruling class, land, arable land, remained the basis of all prosperity. As the dignitary rose in rank, he acquired the rights to more and larger areas of real estate. Theoretically, nobody was the owner of the land. The land belonged to the collective owner, calpulli, to public institutions such as temples, or to the city itself. There was no private ownership of the land, there was collective ownership with individual right of use.